I Ching Guide
How to Read the I Ching
The I Ching is a book of 64 hexagrams — six-line pictures that describe how a situation is moving. You do not need to memorise anything to use it. You need one question, three coins, and a way of reading the result.
1. The Three-Coin Method
Traditionally the I Ching is read by casting three coins six times. Modern practice has largely replaced this with drawing yarrow stalks or simply generating the six lines at random — statistically the outcome is identical, and the coins are easier.
Each toss builds one line, starting at the bottom and working upward. Three coins give eight possible results, which collapse into four types of line:
| Coins | Value | Line | Meaning |
|---|---|---|---|
| Three tails | 6 | — ✕ | Old yin. Stable, and changing — this line will flip. |
| Two tails, one head | 7 | ——— | Young yang. Solid and not changing. |
| Two heads, one tail | 8 | — — | Young yin. Broken and not changing. |
| Three heads | 9 | — ○ | Old yang. Strong, and changing — this line will flip. |
Six lines give you 64 possible combinations — one for each hexagram. The order the lines come out in is the whole of the reading: read from the bottom up, because that is the order the situation develops in.
2. What Changing Lines Mean
If any of your six lines came out as an old line (6 or 9), it is moving. Flip it, and you get a second hexagram — the one your situation is becoming.
This is the most useful thing the I Ching does, and the part most beginners skip. A hexagram on its own is a snapshot of where you are. The hexagram you change into is the direction of travel. A situation that reads as a warning now and clarity later is a very different message from one that reads as calm now and trouble later — and only the moving lines tell you which you have.
Two or three changing lines is the ordinary case and often the most informative. Four or more moving lines means the situation is genuinely unsettled, and the book tends to point at the middle of the reading rather than any single line. No changing lines at all is rare, and usually means the situation is genuinely settled for now — which is itself a real answer, not a non-answer.
Cast a reading on this site and the tool handles all of this for you: it identifies your hexagram, flips the moving lines, and takes you straight to both readings.
3. The Eight Trigrams
Every hexagram is built from two trigrams — a lower and an upper — and each trigram stands for one of the eight natural forces. Together the pair gives the hexagram its character, which is why the traditional names are images: Heaven over Thunder, Water over Fire, Mountain over Earth. Read the two trigrams first, and the hexagram's basic mood is usually clear before you reach its text.
乾 Qian
heaven
- Quality
- strong / creative
- Family
- father
- Direction
- northwest
- Element
- metal
兑 Dui
lake
- Quality
- joy
- Family
- youngest daughter
- Direction
- west
- Element
- metal
离 Li
fire
- Quality
- clinging / illuminating
- Family
- middle daughter
- Direction
- south
- Element
- fire
震 Zhen
thunder
- Quality
- arousing
- Family
- eldest son
- Direction
- east
- Element
- wood
巽 Xun
wind
- Quality
- penetrating
- Family
- eldest daughter
- Direction
- southeast
- Element
- wood
坎 Kan
water
- Quality
- danger / abysmal
- Family
- middle son
- Direction
- north
- Element
- water
艮 Gen
mountain
- Quality
- keeping still
- Family
- youngest son
- Direction
- northeast
- Element
- earth
坤 Kun
earth
- Quality
- receptive / yielding
- Family
- mother
- Direction
- southwest
- Element
- earth
4. How a Hexagram Is Structured
Each hexagram page on this site follows the same four layers, and it is worth knowing them in order so you know where to look:
- The judgment (彖). The overall verdict on the situation. Read this first, every time.
- The image (象). The picture the judgment is built from — a goose, a crane, a tree. Classical Chinese reasoning works by image far more than by definition, and the image is usually the more memorable half.
- The six lines. Each line describes one layer of the situation, from the bottom (what is just starting) to the top (what is already fully formed). The bottom lines tend to be about beginnings and internal conditions; the top lines about outcomes and consequences.
- Changing lines. Whichever lines moved, and the hexagram they change into. This is the forward motion of the reading.
One practical note on the lines: the middle lines (two, three and four) usually carry the most usable information, because they describe the heart of a situation rather than its edges. Traditional readers often start there and work outward.
5. The Two Half-Books
The 64 hexagrams are not an arbitrary list. They split into two halves with opposite characters, and the book deliberately ends on its 63rd and 64th hexagrams:
The Creative — hexagrams 1–30
Growth, development, and the business of bringing something into being. These hexagrams lean towards effort, beginnings, and the gradual acquisition of position. They are about becoming.
The Receptive — hexagrams 31–64
Consolidation, influence, and everything that comes after the forming. These lean towards using what has been built, maintaining it, and letting go at the right time. They are about what to do once the thing exists.
Hexagram 63 (After Completion) and 64 (Before Completion) sit at the very end as a pair, and the closing line of the whole book is a deliberate warning: the person who is entirely sincere can still go one step too far. The book does not end with an assurance that you will get it right. It ends by warning you not to assume it.
6. Where to Start
If you want the structure rather than the theory, read these six — they cover the range of what the book does, and between them you will have seen every kind of reading the I Ching can produce:
Otherwise, cast your own hexagram — it takes about twenty seconds — or browse all 64 hexagrams.
A Note on Reading
The I Ching is three thousand years old, and it was not written as a prediction engine. It is a system for putting a situation into words — a way of seeing the shape of a thing you are already inside. It works best on a real, specific question, held for the length of the reading, rather than on a general question about the future.
Readings here are original modern-English interpretations, not translations of any existing edition. They are offered for reflection and entertainment, not as professional medical, legal, or financial advice.